The Glorious Bride \u2013 Horatius Bonar (18008 1889)<\/p>\n
\u201cAnd there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, come here, I will show you the bride, the Lamb\u2019s wife.\u201d\u2014Revelation 21:9.<\/p>\n
These are two names for the church of God, the redeemed from among men. They are not the same in meaning, though both referring to the Church\u2019s peculiar relationship to Christ. They point out her two successive states, her present and her future, in the former of which she is the bride, in the latter the wife. First she is the bride\u2014then the wife. The \u2018bride\u2019 up until the day of the Bridegroom\u2019s return\u2014after that the \u2018wife\u2019\u2014the \u2018Lamb\u2019s wife.\u2019<\/p>\n
She is represented here as the new Jerusalem; but this is in a figure, just as God speaks of the old Jerusalem as His wife\u2014meaning thereby the people, the dwellers in that city, His chosen Israel, whom He had betrothed to Himself by an everlasting covenant (Isaiah 54:5-10). In the wilderness, Israel was the bride or betrothed one (Jeremiah 2:2); in Jerusalem, she was the \u2018married wife\u2019 (Isaiah 54:1, 62:5)\u2014so is it with the Church. In this, her wilderness state, she is the bride; in her coming city-state, or Jerusalem-state of glory, she shall be the wife\u2014the days of betrothment being ended, and the marriage come. Hence, it is that the bride addressing the Bridegroom says, \u2018Come!\u2019 and the Spirit, who had been preparing and adorning her for the marriage day, joins her in desiring its arrival\u2014\u2019The Spirit and the bride say, Come\u2019 (Revelation 22:17).<\/p>\n
Regarding this \u2018bride\u2019 or \u2018wife\u2019\u2014for we consider her as both in what follows. We inquire\u2014<\/p>\n
I. Who and what she was before she became the bride. She had no high descent to boast of. Her lineage was not royal, but low and base. Of the old Jerusalem it was said, \u2018Your father was an Amorite, and your mother an Hittite\u2019 (Ezekiel 16:2, 3); all this, and much more may be said of the Church. She was an outcast, utterly poor and unknown\u2014no, defiled and hateful. Without goodness, without beauty; without personal or family recommendation; unloving and unlovable; an alien, a captive, a rebel. She lacked everything that could make her lovely in the eyes of one seeking a bride; she possessed everything that could forbid and repel. Such were you once, O saint; such are you still, O sinner!<\/p>\n
II. How and why she was fixed upon. The Father chose her; that is all that we can say. \u2018Even so, Father, for so it seemed good in Your sight.\u2019 In the good pleasure of His goodness, and according to the exceeding riches of His grace, He fixed on her\u2014the unlikeliest of all\u2014to be the bride of His Son. Of the \u2018how\u2019 and the \u2018why\u2019 of this sovereign purpose, what can we say but this\u2014that in one so unlovable and worthless it found opportunity and scope for the outflow and display of free love, such as could be found in no other? She is the object of the Father\u2019s eternal choice, as Rebekah was the choice of Abraham for his son. She is also the object of the Son\u2019s choice and love, as Rachel was Jacob\u2019s choice, and as Pharaoh\u2019s daughter was Solomon\u2019s. It was the Father\u2019s free choice, and the Son\u2019s free choice, that made her what she is now\u2014the bride, and what she is through eternity to be\u2014\u2019the Lamb\u2019s wife.\u2019<\/p>\n
III. How she was obtained. She is a captive, and must be set free. This the Bridegroom undertakes to do; for her sake becoming a captive. She is a criminal, under wrath, and must be delivered from condemnation and death. This also the Bridegroom undertakes; for her sake submitting to condemnation and death, that so her pardon may be secured, her fetters broken, and life made hers forever. Thus she is plucked from the dungeon and the curse and the wrath\u2014which were her portion.<\/p>\n
IV. How she was betrothed. The Bridegroom Himself came down in lowly guise to woo and win her for Himself. But now He is carrying on His suite in absence, through the intervention of others, as Isaac\u2019s proposals to Rebekah were carried on through the faithful Eleazar of Damascus. It was with this suit that Paul felt himself charged, when he went about \u2018preaching Christ\u2019; for, speaking to the Corinthians, he says\u2014\u2019I have espoused you to one husband, that I may present you as a chaste virgin to Christ\u2019 (2 Corinthians 11:2). So it is with this suit that ministers are charged\u2014no, all friends of the Bridegroom. We come to sinners as did Eleazar to Rebekah. We tell of our Isaac\u2019s noble lineage, His riches, His honors, His worth. We tell of all that He has done to win your love, and set before you the glory of His person, that you may see how worthy He is of all this love\u2014how blessed, how honorable it would be for you to be the bride of such a bridegroom\u2014and we say, \u2018Will you go with the man?\u2019<\/p>\n
V. How she is prepared and adorned. It is through the Holy Spirit that this is carried out. This Spirit having overcome her unwillingness, and persuaded her to consent to the glorious betrothment\u2014immediately commences His work of preparation. He strips her of her rags\u2014and puts on royal apparel. He cleanses her from her filthiness\u2014and makes her whiter than the snow. Having taken her out of the horrible pit and the miry clay\u2014having drawn her with the cords of love and the bands of a man\u2014He proceeds to divest her of everything that made her unlovable\u2014and to bestow on her everything that could make her lovely and attractive in the eyes of the Bridegroom.<\/p>\n
Part of the preparation is now in this present world\u2014but much is reserved for the future, and especially for the day of the first resurrection. White robes are given her\u2014not purple, or scarlet, or glittering jewels, such as the harlot Church is decked with\u2014but the fine linen, which is the righteousness of the saints. For her a throne is prepared; a beautiful crown set upon her head; a royal banquet is made ready; and all this in the Bridegroom\u2019s own glorious city, the new Jerusalem!<\/p>\n
Of this wondrous future we know but little now. It does not yet appear what we shall be. But we shall be like Him, for we shall see Him as He is. To that day when the marriage shall take place, and the long-waiting bride shall become the Lamb\u2019s wife, Scripture has bidden us look forward as our hope. And it is a blessed hope. For then shall the long absence cease, and we shall see Him face to face, whom not having seen we loved. Then shall the day break and the shadows flee away. Then shall the everlasting festival begin in the great palace hall of the new Jerusalem. Then shall the Bridegroom rejoice over the bride. \u2018He shall rest in His love, He shall joy over her with singing.\u2019 Then shall the Song of Songs be sung and understood, in a way such as it could not be sung or understood before; and we shall hear the Bridegroom call his bride the \u2018fairest among women,\u2019 \u2018His love, His dove, His undefiled;\u2019 and we shall hear her call Him \u2018the Chief among ten thousand!\u2019.<\/p>\n
Such then is the honor in store for the redeemed\u2014to be \u2018the bride, the Lamb\u2019s wife!\u2019 As such He writes upon her the name of His God, and the name of the city of His God, and His own \u2018new name;\u2019 so that after the marriage is completed, the bride loses her own and takes her Husband\u2019s name; the Lamb and the Lamb\u2019s wife becoming more indissolubly one\u2014one in name, and nature, and glory, and honor, and dominion\u2014forever! To get the tree of life and the hidden manna\u2014to get the white stone, and white clothing, and the morning star\u2014all that is much. But to be the bride, the Lamb\u2019s wife, and as such to be partaker of His love, and blessedness, and glory\u2014this is surely more\u2014how much more only the day of the Bridegroom\u2019s coming will reveal!<\/p>\n
Such is the love of God. It is the love of Father, Son, and Holy Spirit. The Father chooses in His own sovereignty; the Son washes in His own blood; the Spirit purifies and prepares by His mighty power. Behold, what manner of love the Father has bestowed on us! It is free love! Sovereign love! Eternal love!; Unchanging love! Boundless love! Love which not merely delivers from wrath\u2014but which makes the delivered one an heir of God, more\u2014the bride, the Lamb\u2019s wife!<\/p>\n
This is the day when the proposals are made to the sons of men; when, in the name of Father, Son, and Holy Spirit, we urge the blessed entreaty upon sinners, that they may be partakers of this infinite honor. We set before you all the worth, and the glory, and the love of this divine Bridegroom\u2014and ask you to accept the proposal and ally yourself to this glorious One. Among men, to be offered the prince\u2019s hand in marriage is counted no small honor; what then must be the offered hand of the King of Kings?<\/p>\n
O men, accept the glory! Listen to the proposals made to you in the name of the Son of God. We describe His excellency and beauty. We tell you also of the honor for which the church is destined. We say, \u2018Come here, and I will show you the bride, the Lamb\u2019s wife!\u2019 We point you to the resplendent glory of that city, which is after all but part of her dowry, part of her adorning; and we invite you to a share in its glory! We make known the Father\u2019s testimony concerning His own free love, and concerning the blood and righteousness of His Son. We demand your present acceptance of that testimony, that in the belief of it you may become a sharer of the glory and the kingdom!<\/p>\n","protected":false},"excerpt":{"rendered":"
The Glorious Bride \u2013 Horatius Bonar (18008 1889) \u201cAnd there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, come here, I will show you the bride, the Lamb\u2019s wife.\u201d\u2014Revelation 21:9. These are two names for the church of God, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,72,62,36],"tags":[],"class_list":["post-2579","post","type-post","status-publish","format-standard","hentry","category-author-horatius-bonar","category-christ-and-his-church","category-pictures-and-types","category-redemption"],"_links":{"self":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts\/2579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2579"}],"version-history":[{"count":1,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts\/2579\/revisions"}],"predecessor-version":[{"id":2580,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts\/2579\/revisions\/2580"}],"wp:attachment":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}