{"id":4123,"date":"2016-11-22T10:23:50","date_gmt":"2016-11-22T10:23:50","guid":{"rendered":"http:\/\/www.shoalhavengospelchurch.org.au\/?p=4123"},"modified":"2016-11-22T10:23:50","modified_gmt":"2016-11-22T10:23:50","slug":"bulletin-edition-326-november-2016","status":"publish","type":"post","link":"https:\/\/www.shoalhavengospelchurch.org.au\/?p=4123","title":{"rendered":"Bulletin Edition #326 November 2016"},"content":{"rendered":"<p>This sacred anointing<br \/>\n(J. C. Philpot, &#8220;The Unction of the Holy One&#8221;)<br \/>\n&#8220;But you have an anointing from the Holy One.&#8221;<br \/>\n1 John 2:20<br \/>\nWherever the anointing of the Holy One touches<br \/>\na man&#8217;s heart it spreads itself, widening and<br \/>\nextending its operations. It thus communicates<br \/>\ndivine gifts and graces wherever it comes. It . . .<br \/>\nbestows and draws out faith,<br \/>\ngives repentance and godly sorrow,<br \/>\ncauses secret self-loathing, and<br \/>\nseparation from the world,<br \/>\ndraws the affections upwards,<br \/>\nmakes sin hated, and<br \/>\nJesus and His salvation loved.<\/p>\n<p>Wherever the anointing of the Holy Spirit touches<br \/>\na man&#8217;s heart it diffuses itself through his whole<br \/>\nsoul, and makes him wholly a new creature. It . . .<br \/>\ngives new motives,<br \/>\ncommunicates new feelings,<br \/>\nenlarges and melts the heart, and<br \/>\nspiritualizes and draws the affections upwards.<\/p>\n<p>Without this sacred anointing . . .<br \/>\nall our religion is a bubble,<br \/>\nall our profession a lie, and<br \/>\nall our hopes will end in despair.<\/p>\n<p>O what a mercy to have one drop of this heavenly<br \/>\nanointing! To enjoy one heavenly feeling! To taste<br \/>\nthe least measure of Christ&#8217;s love shed abroad in the<br \/>\nheart! What an unspeakable mercy to have one touch,<br \/>\none glimpse, one glance, one communication out of<br \/>\nthe fullness of Him who fills all in all!<\/p>\n<p>By this anointing from the Holy One, the<br \/>\nchildren of God are supported under . . .<br \/>\nafflictions,<br \/>\nperplexities,<br \/>\nand sorrows.<\/p>\n<p>By this anointing from the Holy One,<br \/>\nthey see the hand of God . . .<br \/>\nin every chastisement,<br \/>\nin every providence,<br \/>\nin every trial,<br \/>\nin every grief, and<br \/>\nin every burden.<br \/>\nBy this anointing from the Holy One they can<br \/>\nbear chastisement with meekness; and put<br \/>\ntheir mouth in the dust, humbling themselves<br \/>\nunder the mighty hand of God.<br \/>\nEvery good word,<br \/>\nevery good work,<br \/>\nevery gracious thought,<br \/>\nevery holy desire,<br \/>\nevery spiritual feeling<br \/>\ndo we owe to this one thing:<br \/>\nthe anointing of the Holy One.<br \/>\n&#8220;But you have an anointing from the Holy One.&#8221;<br \/>\n1 John 2:20<\/p>\n<p>Why regeneration is called a new creation?<br \/>\nHenry Mahan<br \/>\n\u201cTherefore, if any man be in Christ, he is a new creature.\u201d<br \/>\n(2 Corinthians 5:17)<\/p>\n<p>1. The old creation and the new creature have the same Author. \u201cIn the<br \/>\nbeginning God created the heavens and the earth.\u201d Paul said in Ephesians<br \/>\n2:10, \u201cWe are His workmanship, created in Christ Jesus.\u201d<\/p>\n<p>2. The first thing in the new creation as well as the old is light! \u201cAnd<br \/>\nGod said, Let there be light, and there was light.\u201d 2 Corinthians 4:6,<br \/>\n\u201cGod, who commanded the light to shine out of darkness, hath shined in<br \/>\nour hearts to give us the knowledge of the glory of God in Christ.\u201d<\/p>\n<p>3. The first creation is out of nothing; so is the new creation! 1 Peter<br \/>\n2:10, \u201cIn time past you were not a people, but are now the people of<br \/>\nGod.\u201d Ephesians 2:1, \u201cAnd you hath He quickened, who were dead.\u201d<\/p>\n<p>4. The Spirit of God and the Word of God gave the world its being even<br \/>\nas we were born again by the Spirit and the Word. Moses wrote, \u201cThe<br \/>\nSpirit of God moved upon the face of the waters and God said, Let there<br \/>\nbe light; and there was light .\u201d<\/p>\n<p>5. The same word and power which created the world now sustains and<br \/>\nsupports it! 2 Peter 3:7, \u201cBut the heavens and the earth, which are now,<br \/>\nby the same word are kept in store.\u201d Even so, \u201cwe are kept by the power<br \/>\nof God through faith unto salvation.\u201d<\/p>\n<p>6. When the Lord God finished the first creation, He surveyed it with<br \/>\nsatisfaction. Genesis 1:31, \u201cAnd God saw everything that He had made,<br \/>\nand behold, it was very good.\u201d Even so, \u201cWe are made the very<br \/>\nrighteousness of God in Christ.\u201d<\/p>\n<p>Philip Doddridge wrote in 1755:<br \/>\n\u201cThat spotless robe, which He hath wrought,<br \/>\nShall cleanse and cover all around;<br \/>\nAnd by the Holy eye of God<br \/>\nNot one blemish shall be found.\u201d<\/p>\n<p>The natural heart of man is concerned only with natural, temporal<br \/>\nthings. The desires of the flesh and mind are by natural origin<br \/>\nself-centered. Man is a habitual self-serving creature. He may be at<br \/>\ntimes, (especially when in the presence of the gospel), consciously<br \/>\naware of this but finds it impossible to change because this is his love<br \/>\n&#8211; \u201c \u2026 men shall be lovers of their own selves \u2026 lovers of pleasures more<br \/>\nthan lovers of God\u201d 2Timothy 3:2 &amp; 4. He may reform outwardly for a<br \/>\nwhile and try to adjust his priorities and even strive to think<br \/>\ndifferently, but alas, he is like the dog and its vomit and the sow and<br \/>\nits muck. He has not a heart for Christ, His gospel, or His church. This<br \/>\nis not his love. This is not his desire. He has only a desire for the<br \/>\nvomit and the muck (2Peter 2:22).<\/p>\n<p>The only way one will ever have a heart for the things of God will be if<br \/>\nGod gives him a new heart and a new Spirit. God\u2019s promise to His people<br \/>\nis, \u201cA new heart also will I give you, and a new spirit will I put<br \/>\nwithin you &#8230;\u201d. The new heart which God gives has preeminence over the<br \/>\nold one. Oh yes, the old heart is still there to aggravate and even<br \/>\ntemporarily distract us. However, \u201cYe are of God, little children, and<br \/>\nhave overcome them: because greater is He that is in you, than he that<br \/>\nis in the world\u201d 1John 4:4.<\/p>\n<p>The new heart is one of faith, love and commitment. The new heart<br \/>\nembraces Christ, His gospel and His church. This comes as natural to the<br \/>\nnew heart as embracing self and the things of the world comes to the old<br \/>\nheart. If we have not a new heart and Spirit when temptation comes, when<br \/>\ncares come, when it is time for self-denial, we will take the low road<br \/>\nto fulfilling the desires of the flesh and mind and it will be revealed<br \/>\nwe are yet the servants of self rather than the servants of God. We will<br \/>\nbe, in our heart, true to what we treasure most &#8211; \u201cFor where your<br \/>\ntreasure is, there will your heart be also\u201d Matthew 6:21.<br \/>\nTommy Robbins.<\/p>\n<p>The scriptures tell us that there is only One Creator, it is God<br \/>\nalmighty. When we read in the word of God that we are \u201cnew creatures\u201d<br \/>\nand \u201ccreated in righteousness and true holiness\u201d (Eph.4:24). What does<br \/>\nit mean? Since only God can create, then this \u201cnew creation\u201d can only be<br \/>\nthe work of God.<br \/>\nThe first thing about the new creation is, that it is In Christ as are<br \/>\nall things, \u201cthat old things are passed away; behold, all things are<br \/>\nbecome new\u201d.<\/p>\n<p>What has passed away? That we once knew Christ after the flesh, after a<br \/>\nfleshly carnal manner, we didn\u2019t know him as the sovereign, successful,<br \/>\nSavior. We once thought he died for all men, now we know that the ones<br \/>\nhe died for died with him.<\/p>\n<p>We once lived for ourselves, now the love of Christ constrains us. We<br \/>\nnow know that He loved us before the world was and gave Himself for our<br \/>\nsins. Such love for us must respond with love for him.<\/p>\n<p>We walked by sight we now walk by faith, which we now know is the gift<br \/>\nof God. We knew nothing of any righteousness but our own, now we know<br \/>\nthat there is only one righteousness and that it was Christ\u2019s and in the<br \/>\nnew creation we have him who is our righteousness. We now know how<br \/>\nhorrible sin is, that the only way it can be dealt with justly was for<br \/>\nGod \u201cto make him sin who knew no sin\u201d, and the only way we can be<br \/>\nrighteous is for God to make us so.<\/p>\n<p>For all the \u201cold things passed away\u201d there \u201care new things.\u201d It is new<br \/>\nthat we \u201cgroan to be clothed upon with our house from heaven\u201d. If we<br \/>\nwill be honest with the 2 Corinthians 5 it will be obvious that there<br \/>\nwere \u201cold things we believed, old ways that we lived, that have passed<br \/>\naway\u201d and there \u201care new things\u201d. Faith is new, love for Christ is new,<br \/>\nhis righteousness is new, and reconciliation is new, that all for whom<br \/>\nChrist died, died with him. Not knowing Christ after the flesh is new,<br \/>\nwe now know Him spiritually. How did \u201cold things pass away, and all<br \/>\nthings become new?&#8221; God made us New Creatures In Christ!<br \/>\nDon Bell.<\/p>\n<p>GOD\u2019S TRUE ISRAEL<br \/>\nGenesis 21: 12\u2026In Isaac shall thy seed be called<br \/>\nGod told Abraham not all his physical children were God\u2019s true Israel.<br \/>\nGod told him to cast out his son Ishmael, \u201cFor in Isaac shall thy seed<br \/>\nbe called.\u201d (Gen 21: 19) God tells us what he meant. \u201cThey are not all<br \/>\nIsrael, which are of Israel: Neither, because they are the seed of<br \/>\nAbraham, are they all children: but, In Isaac shall thy seed be called.<br \/>\nThat is, They which are the children of the flesh, these are not the<br \/>\nchildren of God: but the children of the promise are counted for the<br \/>\nseed. For this is the word of promise, At this time will I come, and<br \/>\nSara shall have a son.\u201d (Rom 9: 6-9) God\u2019s true Israel are the children<br \/>\nof promise, elected of God by free grace. He promised that each elect<br \/>\nchild shall be born again of God the Holy Spirit at God\u2019s appointed time<br \/>\nlike Isaac was born of God at the set time.<\/p>\n<p>Furthermore, God told Abraham that God\u2019s true Israel were not only among<br \/>\npolitical Israel but also scattered among the Gentiles. God said of<br \/>\nAbraham, \u201cAll the nations of the earth shall be blessed in him?\u201d (Gen<br \/>\n18: 18) Again, God tells us what he meant. \u201cAnd the scripture,<br \/>\nforeseeing that God would justify the heathen through faith, preached<br \/>\nbefore the gospel unto Abraham, saying, In thee shall all nations be<br \/>\nblessed. So then they which be of faith are blessed with faithful<br \/>\nAbraham\u2026(Gal 3: 8-9)<\/p>\n<p>Lastly, God told Abraham that it was in Christ that all God\u2019s elect<br \/>\nwould be made into his one holy nation. \u201cAnd in thy seed shall all the<br \/>\nnations of the earth be blessed.\u201d (Gen 22: 18) Once more God tells us<br \/>\nwhat he meant. \u201cNow to Abraham and his seed were the promises made. He<br \/>\nsaith not, And to seeds, as of many; but as of one, And to thy seed,<br \/>\nwhich is Christ.\u201d (Gal 3: 16) The reason it is certain that all God\u2019s<br \/>\nelect, redeemed children shall be born-again and called to faith is<br \/>\nbecause the Father promised Christ they would the same as God promised<br \/>\nAbraham. The word of promise is \u201cat this time will I come\u201d and each<br \/>\nelect child shall be born of the Spirit like as Isaac was born at the<br \/>\nset time according to promise.<\/p>\n<p>So we see that God made political Israel and fulfilled every earthly<br \/>\npromise to them to show that God alone puts a difference between his<br \/>\nspiritual Israel and the rest of the world by divine election, by blood<br \/>\nredemption and by divine regeneration. Those for whom the triune God has<br \/>\nperformed this promised work are the true Israel of God, \u201cFor ye are all<br \/>\nthe children of God by faith in Christ Jesus. For as many of you as have<br \/>\nbeen baptized into Christ have put on Christ. There is neither Jew nor<br \/>\nGreek, there is neither bond nor free, there is neither male nor female:<br \/>\nfor ye are all one in Christ Jesus. And if ye be Christ\u2019s, then are ye<br \/>\nAbraham\u2019s seed, and heirs according to the promise.\u201d Gal 3: 26-29)<\/p>\n<p>\u201cNow we, brethren, as Isaac was, are the children of promise.\u201d (Gal 4: 28)<br \/>\nClay Curtis.<br \/>\n<!--[if !supportLineBreakNewLine]--><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This sacred anointing (J. C. Philpot, &#8220;The Unction of the Holy One&#8221;) &#8220;But you have an anointing from the Holy One.&#8221; 1 John 2:20 Wherever the anointing of the Holy One touches a man&#8217;s heart it spreads itself, widening and extending its operations. It thus communicates divine gifts and graces wherever it comes. It . 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