{"id":428,"date":"2010-12-17T22:14:22","date_gmt":"2010-12-17T22:14:22","guid":{"rendered":"http:\/\/www.shoalhavengospelchurch.org.au\/?p=428"},"modified":"2010-12-17T22:14:22","modified_gmt":"2010-12-17T22:14:22","slug":"bulletin-articles-issue-50-december-2010","status":"publish","type":"post","link":"https:\/\/www.shoalhavengospelchurch.org.au\/?p=428","title":{"rendered":"Bulletin Articles Issue #50 December 2010"},"content":{"rendered":"<p>How am I to worship God? (by Horatius Bonar)<\/p>\n<p>Man asks, &#8220;How am I to worship God?&#8221; and<br \/>\nhe has answered it also in his own way. In the<br \/>\ngorgeous temple, in the pillared cathedral, with<br \/>\nincense, and vestments, and forms, and ceremonies,<br \/>\nand processions, and postures, he says.<br \/>\nBut these performances are the &#8216;will worship&#8217; of<br \/>\nself righteousness, not the obedient service of<br \/>\nmen worshiping God in ways of His own choosing.<br \/>\nMan cannot teach man how to worship God. When<br \/>\nhe tries it he utterly fails. He distorts worship; he<br \/>\nmisrepresents God, and he indulges his own sensuous<br \/>\nor self righteous tastes. His &#8220;dim religious light&#8221; is<br \/>\nbut a reflection of his own gloomy spirit, and an<br \/>\nignorant misrepresentation of Him &#8220;who is light.&#8221;<br \/>\nGod&#8217;s answer to man&#8217;s question is given in the<br \/>\nLord&#8217;s words, &#8220;those who worship Him must worship<br \/>\nHim in spirit and in truth.&#8221;<br \/>\nThe vestments may or may not be lovely; that matters not.<br \/>\nThe music may or may not be beautiful.<br \/>\nThe knees may or may not be bent.<br \/>\nThe hands may or may not be clasped.<br \/>\nThe place of worship may or may not be<br \/>\na cathedral, or a consecrated building.<br \/>\nThese are immaterial things; mere<br \/>\nadjuncts of religion, not its essence.<br \/>\nThe true worship is that of the inner man; and all<br \/>\nthese other exterior things are of little importance.<br \/>\nAs it is with love, so it is with worship.<br \/>\nThe heart is everything!<br \/>\nGod can do without the bended knee,<br \/>\nbut not without the broken heart!<\/p>\n<p>&#8212;<\/p>\n<p>Heart worship<br \/>\n&#8220;Blessed is the man whose strength is in You;<br \/>\nin whose HEART are Your ways.&#8221; -Psalm 84:5<br \/>\n&#8220;None find joy in worship but those<br \/>\nwho throw their hearts into it.<br \/>\nNeither prayer, nor praise, nor the<br \/>\nhearing of the word will be profitable to<br \/>\nthose who have left their hearts behind them.&#8221;<br \/>\n-Spurgeon<\/p>\n<p>&#8212;<\/p>\n<p>Unity, peace, truth&#8230;<br \/>\nJ.C. Ryle, &#8220;The Fallibility of Ministers&#8221;<br \/>\nDo not put implicit confidence in any man&#8217;s opinion,<br \/>\nmerely because he is a minister.<br \/>\nWhat are the best of ministers but men&#8211;<br \/>\ndust, ashes and clay-<br \/>\nmen with a nature like our own,<br \/>\nmen exposed to temptations,<br \/>\nmen liable to weaknesses and failings.<br \/>\nThey have often driven the truth into the wilderness,<br \/>\nand decreed that to be true, which was false.<br \/>\nThe greatest errors have been begun by ministers.<br \/>\nPeace without truth is a false peace;<br \/>\nit is the very peace of the devil.<br \/>\nUnity without the gospel is a worthless unity;<br \/>\nit is the very unity of hell.<br \/>\nWe ought to contend jealously for the truth and to<br \/>\nfear the loss of truth more that the loss of peace.<br \/>\nTo maintain pure truth in the church, we should be ready<br \/>\nto make any sacrifice, to hazard peace, to risk dissension<br \/>\nand run the chance of division.<br \/>\nNever let us be guilty of sacrificing any portion of truth<br \/>\non the altar of peace.<br \/>\nWe should no more tolerate false doctrine<br \/>\nthan we would tolerate sin.<br \/>\nTo regularly hear unscriptural teaching is a serious thing.<br \/>\nIs is a continual dropping of slow poison into the mind.<br \/>\nLet us receive nothing, believe nothing, follow nothing<br \/>\nwhich is not in the Bible, nor can be proved by the Bible.<\/p>\n<p>&#8212;<\/p>\n<p><strong>OUR FORMS OF WORSHIP&#8230; <\/strong><em>-Spurgeon, &#8220;Is God in the Camp?&#8221;<\/em><br \/>\nIf I have gone through the general routine of the worship<br \/>\nof my church, and then think that I have done something<br \/>\nacceptable to God, while yet my heart has not communed<br \/>\nwith him in humble repentance, or faith, or love, or joy, or<br \/>\nconsecration; I make a great mistake.<br \/>\nYou may keep on with your religious performances for<br \/>\nseventy years or more; you may not neglect a single rubric<br \/>\nin the whole ritual; but it is all nothing unless the soul has<br \/>\nfellowship with God.<br \/>\nGodliness is a spiritual thing; for &#8220;God is a Spirit; and they<br \/>\nthat worship him must worship him in spirit and in truth.&#8221;<br \/>\nSo far as <strong>our forms or worship<\/strong> help us towards this<br \/>\nspiritual communion, they are good, but no farther.<br \/>\nEverything brought to God as a sacrifice must be alive.<br \/>\nIts blood must be poured out warm at the altar&#8217;s foot.<br \/>\nOh that you and I might feel that lifting of the soul to God,<br \/>\nand that buoyancy of heart, which true spiritual worship<br \/>\nalone can bring to us! May our ritual, whether we have much or little,<\/p>\n<p>be ourguide to God, and not our chain to hold us back from<br \/>\nGod!<\/p>\n<p><strong>Modern Church Machinery<\/strong><em><br \/>\nfrom Spurgeon&#8217;s sermon, &#8220;FAITH OMNIPOTENT&#8221; <\/em><br \/>\nFriends! the Churches of Christ have no need of <strong>the Modern<br \/>\nMachinery<\/strong> which has supplanted the Simplicity of Faith.<br \/>\nI verily believe, if the Lord swept the church committees<br \/>\nand missionary societies out of the universe, we would be<br \/>\nbetter without them.<br \/>\nI hope the Church will soon say, like David in Saul&#8217;s clanking<br \/>\narmor, &#8220;I cannot go with these, for I have not tested them,&#8221;<br \/>\nand with only her sling and her stone, confident in her God,<br \/>\nI trust she will confront her foe.<br \/>\n<strong>We Can Do All Things, If We Can but Trust Christ.<\/strong><br \/>\n&#8220;All things are possible to him that believes.&#8221;<br \/>\nBut nothing is possible to your schemes, and to your systems.<br \/>\nGod will sweep them away yet, and happy shall be that<br \/>\nman who shall lead the van in their utter destruction!<br \/>\nGo up against her, take away her bulwarks, for they are not<br \/>\nthe Lord&#8217;s; he did not ordain them, nor will he stand by them.<br \/>\nAct in faith, O you people of God, and prove the power of<br \/>\nprayer, for &#8220;all things are possible to him that believes.&#8221;<\/p>\n<p>The fact is, God does not need our power, but our weakness;<br \/>\nnot our greatness, but our nothingness.<\/p>\n<p>&#8212;<\/p>\n<p><strong>Peace, peace!<\/strong> (J. C. Philpot, from his &#8216;Reviews&#8217;)<br \/>\nThey dress the wound of My people as though<br \/>\nit were not serious. &#8220;<strong>Peace, peace!<\/strong>&#8221; they say,<br \/>\nwhen there is no peace. Jeremiah 8:11<\/p>\n<p>How Jeremiah testifies against those prophets<br \/>\nwho prophesy <strong>smooth things<\/strong>\u2014who prophesy<br \/>\ndeceits\u2014who know not the way of the Lord,<br \/>\nnor have walked in His counsel.<br \/>\nThere is no greater mark of false ministers given<br \/>\nin the word of truth, than healing the wound of God&#8217;s<br \/>\npeople slightly, saying, &#8220;<strong>Peace, peace!<\/strong>&#8221; when there<br \/>\nis no peace.<br \/>\nIf we carefully read the book of Jeremiah, we shall<br \/>\nsee that the great sin and the chief deception of all<br \/>\nthe false prophets who sprang up in scores during the<br \/>\nperiod of his ministry, was to build up the people in a<br \/>\nfalse hope\u2014to assure them that they had no reason<br \/>\nto fear the judgments of God\u2014that the Lord would<br \/>\nnot execute against them what He threatened. They<br \/>\ntherefore hardened the people in sin and disobedience,<br \/>\nled them to trifle with and despise the judgments of God,<br \/>\nand built them up in a false confidence that, because they<br \/>\nwere the people of God by external profession, they were<br \/>\nHis also by regenerating grace.<br \/>\nIf our eyes were fully open to see the effect of the false<br \/>\nteaching of our day, we would see it equally dishonoring<br \/>\nto God\u2014and <strong>pregnant with equally awful consequences<\/strong>.<br \/>\nWe would see hundreds of dead professors built up<br \/>\nwithout a foundation of <strong>repentance <\/strong>toward God. We<br \/>\nwould see <strong>sin <\/strong>made a little matter of\u2014the awful anger<br \/>\nof the Almighty against it, and His dreadful indignation<br \/>\nagainst transgressors passed by as a thing of little<br \/>\nimportance. We would see the strait and narrow path<br \/>\nwidened out in all directions\u2014and the distinguishing<br \/>\ntruths of the gospel beaten down and amalgamated<br \/>\nwith the grossest errors.<\/p>\n<p>&#8212;<\/p>\n<p><strong>Jesus Christ Himself!<\/strong><\/p>\n<p>(J. C. Ryle, &#8220;<a href=\"http:\/\/www.gracegems.org\/23\/real_presence.htm\">The Real Presence<\/a>&#8220;)<\/p>\n<p>There is a real &#8220;spiritual presence&#8221; of Christ, wherever His believing people meet together in His name. This is the plain meaning of His famous saying, &#8220;Wherever two or three are gathered together in My name\u2014there I am in the midst of them!&#8221; (Matthew 18:20). The smallest gathering of true Christians for the purposes of prayer or praise, or holy conference, or reading God&#8217;s Word\u2014is sanctified by <em>the best of company!<\/em> The great or rich or noble may not be there\u2014but the <em>King of kings Himself <\/em>is present\u2014and angels look on with reverence!<\/p>\n<p>The grandest buildings which men have reared for religious uses, are often no better than whitened sepulchers\u2014destitute of any holy influence\u2014because they are given up to superstitious ceremonies, and filled to no purpose with crowds of <em>formal <\/em>worshipers, who come unfeeling, and go unfeeling away. No worship is of any use to souls\u2014at which Christ is not present! Incense, banners, pictures, flowers, crucifixes, and long processions of richly dressed ecclesiastics\u2014are a poor substitute for the great High Priest Himself!<\/p>\n<p>The poorest room where a few penitent believers assemble in the name of Jesus\u2014is a consecrated and most holy place in the sight of God! Those who worship God in <em>spirit <\/em>and <em>truth<\/em>\u2014never draw near to Him in vain. Often they go home from such meetings warmed, cheered, established, strengthened, comforted and refreshed. And what is the secret of their feelings? They have had with them the <em>great Master of assemblies<\/em>, <strong>Jesus Christ Himself!<\/strong><\/p>\n<p>&#8212;<\/p>\n<p><strong>Four Warnings To The Seven Churches<\/strong><br \/>\n<a href=\"http:\/\/www.sermonaudio.com\/search.asp?sortby=downloads&amp;keyword=Todd%5ENibert&amp;SpeakerOnly=true&amp;currSection=sermonsspeaker&amp;AudioOnly=false\">Todd Nibert<\/a><\/p>\n<p>In Revelation 2 and 3, we read seven letters written by Christ Himself to the seven churches of Asia. Evidently they did not heed His warnings because none of those churches are with us today! It is only through giving heed to these warnings that you and I will persevere in the faith. There are at least these four warnings to the seven churches.<br \/>\n<strong>Losing you first love <\/strong>(Rev. 2:4). When we lose our first love, we no longer hear the Gospel as a sinner. We become like the man in James 1:23-24 who beholds himself in a mirror, and he goes away and forgets what manner of man he was. We then hear the Gospel as a critic, a judge, or in indifference.<br \/>\n<strong>The spirit of toleration <\/strong>(Rev. 2:24-25; 2:20). The churches at Pergamos and Thyatira were rebuked, not for what they did, but what they tolerated. When we loose our first love, under the guise of unity and charity, we tolerate that which is contrary to Christ.<br \/>\n<strong>Living in the past <\/strong>(Rev. 3:1). \u201cThou hast a name that thou livest, and art dead.\u201d A living faith is always present tense. When I have to go back to past experiences for assurance, it is because of the present deadness of my heart. Who are you looking to right now?<br \/>\n<strong>Lukewarmness<\/strong> (Rev. 3:15-17). Being neither cold nor hot &#8211; everything is alright. I\u2019m o.k. You&#8217;re o.k.<\/p>\n<p>These are the attitudes of the beginning of the end. May Christ preserve us from these things and cause us to persevere all the way to the end.<\/p>\n<p>&#8212;<\/p>\n<p><strong>The best sermons!<\/strong><\/p>\n<p><em>Spurgeon, &#8220;Christ the Glory of His People&#8221; <\/em><br \/>\nThe best sermons are the sermons<br \/>\nwhich are most full of Christ.<br \/>\nA sermon without Christ&#8230;.<br \/>\nit is an awful, a horrible thing;<br \/>\nit is an empty well;<br \/>\nit is a cloud without rain;<br \/>\nit is a tree twice dead, plucked by the roots.<br \/>\nIt is an abominable thing to give men<br \/>\nstones for bread, and scorpions for eggs,<br \/>\nand yet they do so who preach not Jesus.<br \/>\nA sermon without Christ! As well talk of<br \/>\na loaf of bread without any flour in it.<br \/>\nHow can it feed the soul?<\/p>\n<p>Men die and perish because Christ is not<\/p>\n<p>there, and yet His glorious gospel is the<br \/>\neasiest thing to preach, and the sweetest<br \/>\nthing to preach; there is most variety in it,<br \/>\nthere is more attractiveness in it than in<br \/>\nall the world besides!<\/p>\n<p>&#8212;<\/p>\n<p><strong>The A and the Z<\/strong><\/p>\n<p>(by DeWitt Talmage)<br \/>\nChrist is <strong>the A and the Z<\/strong> of the Christian ministry.<br \/>\nA sermon that has no Christ is a dead failure. The<br \/>\nminister who devotes his pulpit to anything but Christ<br \/>\nis an impostor. Whatever great themes we may discuss,<br \/>\nChrist must be the beginning and Christ the end.<br \/>\nA sermon given up to sentimental and flowery<br \/>\nspeech is as a straw flung to a drowning sailor.<br \/>\nWhat the world needs is to be told in the most<br \/>\ndirect way of Jesus Christ, who comes to save<br \/>\nmen from eternal damnation.<br \/>\nChrist the Light,<br \/>\nChrist the Sacrifice,<br \/>\nChrist the Rock,<br \/>\nChrist the Star,<br \/>\nChrist the Balm,<br \/>\nChrist the Guide.<br \/>\nIf a minister should live one thousand years,<br \/>\nand preach ten sermons each day, these<br \/>\nsubjects would not be exhausted.<br \/>\nDo you find men <strong>tempted<\/strong>?<br \/>\nTell them of Christ the Shield.<br \/>\nOr <strong>troubled<\/strong>? Tell them of Christ the Comfort.<br \/>\nOr <strong>guilty<\/strong>? Tell them of Christ the Pardon.<br \/>\nOr <strong>dying<\/strong>? Tell them of Christ the Life.<br \/>\nScores of ministers, yielding to the demands<br \/>\nof the age for elegant rhetoric, and soft speech,<br \/>\nand flattering terms, have surrendered their<br \/>\npulpits to the devil.<br \/>\nMay Christ be the subject of our talk;<br \/>\nChrist the inspiration of our prayers;<br \/>\nChrist the theme of our songs;<br \/>\nChrist now, and Christ forever!<\/p>\n<p>Philosophy is nothing;<br \/>\ndenominations nothing;<br \/>\nconferences nothing;<br \/>\nassemblies nothing;<br \/>\nourselves nothing,\u00a0\u00a0 \u2026.\u00a0 but CHRIST EVERYTHING<\/p>\n","protected":false},"excerpt":{"rendered":"<p>How am I to worship God? (by Horatius Bonar) Man asks, &#8220;How am I to worship God?&#8221; and he has answered it also in his own way. In the gorgeous temple, in the pillared cathedral, with incense, and vestments, and forms, and ceremonies, and processions, and postures, he says. But these performances are the &#8216;will [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-428","post","type-post","status-publish","format-standard","hentry","category-bulletin-editions"],"_links":{"self":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts\/428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=428"}],"version-history":[{"count":2,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts\/428\/revisions"}],"predecessor-version":[{"id":430,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=\/wp\/v2\/posts\/428\/revisions\/430"}],"wp:attachment":[{"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shoalhavengospelchurch.org.au\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}