Jan 12
21
Jeremiah 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
I have heard someone say that the age of the local church is past and that there is no longer any use for God-ordained Pastors. It is easy for a weed to speak this way, because it can thrive upon that which is natural, without any tending, but the flower of God’s planting is not so. It is what it is because of the continual attention and masterful touch of the Husbandman.
The Master Gardener takes great care to continually water, prune, protect, defend from parasites and walk among His garden. He uses the same means He always has in order to accomplish this: Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.
Since God gave gifts unto men, and men as gifts in order to accomplish these spiritual things, are we expected to believe that He no longer desires to bring His people to maturity, unity and greater knowledge in Christ, or that He has found a better way to do it that He has not revealed in His Book? The language of the goat is absurd to the sheep. The goat may wander and scrounge and eat whatever scrap lay in their path, but the great Shepherd tenderly loves His sheep, and so He still says to His men, in the timeless language of His glorious word, “If you love Me, feed my sheep.”
Chris Cunningham
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‘Ransom’ and ‘Redeemed’ – Defined
Clay Curtis
Ransom
In scripture the price paid for freedom is called the ransom.
God’s people sinned. Death had a lawful hold on them. Christ Jesus came to give his life a ransom to free them from death. He paid by dying in their place. His life was the ransom. Since he paid the ransom they are free. They can never die. The Lord Jesus said that he came to give his life a ransom for many (Matthew 20: 28.)
Redeem
In scripture the word redeem is very similar to the word ransom. For example, I will ransom them from the power of the grave; I will redeem them from death (Hosea 13:14.)
In scripture, when a person owed money they would sell their things. Sometimes the person sold himself. He would become another person’s servant. God made a way for the person to be freed. First, the proper price had to be paid. This was called the redemption price. After the redemption price was paid, the person or things were freed or redeemed. In scripture the one who paid the redemption price was called the redeemer. When the person could not pay, then their nearest of kin became their redeemer.
The children of God lost everything when they sinned. They could not redeem themselves so their nearest of kin, God’s Son, paid all their debt for them. Christ is the Kinsmen-Redeemer.
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“A Ransom For Many”
Mark 10:45
Those who teach that Christ died for all, for the damned as well as the saved, belittle our Lord’s sacrifice upon the cross, blaspheme the name of our God, and preach a gospel that offers no hope to helpless sinners. Universal atonement is not the doctrine of Holy Scripture. The Word of God emphatically and constantly teaches that the sin-atoning death of Christ was a ransom price paid to the offended justice of God, not for all sinners, but for many, and that the many for whom Christ paid the ransom price of his blood must inherit “the glorious liberty of the sons of God.”
If Jesus Christ died to redeem and save all and all are not saved, then the determining factor in salvation is not the sin-atoning sacrifice of Christ, but the will and work of man. That means that Christ died in vain for some, that in the end the cross of Jesus Christ shall be discovered a miscarriage, that the cross is of none-effect! It also means that man is his own savior. Those things the Word of God flatly deny.
If Christ died on the cross to redeem and save all men and all are not saved, then (if salvation is to be accomplished) the sinner must do something to be added to the blood of Christ to put away his sin, make himself righteous, and accomplish his own salvation, which he cannot do! That means that salvation and eternal life are vain dreams, superstitious delusions, impossible hopes! Can lost, helpless, spiritually dead sinners, by an act of their depraved hearts, put away sin, satisfy justice, and make themselves righteous? Nonsense! If there is one thing left which fallen man must do for himself to secure salvation, none can ever be saved.
If Jesus Christ died to redeem and save the whole human race and the entire race is not saved, then the Jews are right, Jesus of Nazareth was not God and was not the Christ. That Savior who was promised in the Old Testament is one of whom it is written, “He shall not fail!” If Christ died to save any who are not saved, he is a failure. That means he is not God. God almighty cannot be a failure!
Don Fortner
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THE WILLING SERVANT (extract)
Henry Law written in 1855 originally called the Gospel in Exodus.
“But the slave may plainly declare, ‘I love my master, my wife, and my children. I would rather not go free.’ If he does this, his master must present him before God. Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever.” Exodus 21:5-6
As in nature’s field, so in Israel’s story, almost every object reflects Christ. Happy the hand which holds a key to open the rich treasure’s door! Happy the soul which learns the art of feasting at the hallowed table! To see Christ now by faith is heaven begun. To see Christ soon in glory will be heaven complete.
The narrative before us seems at first glance to tell but a simple incident of domestic life. A Hebrew slave is the subject of the story. His period of servitude is past. All claims have therefore ceased. He has now the option to breathe freedom’s air. But freedom has no charms for him. Attachment binds him to his master’s home. His dearest joys are there. His hearty language is, ‘I love my master, my wife, and my children. I would rather not go free.’ A new ordinance is appointed to sanctify this willing offer of perpetual service. The judges must bear witness. An inflicted wound must also be a visible and enduring seal: ‘Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever.’ Willing consent is thus proclaimed. The testifying brand is fixed. And a beloved work, while life shall last, is grasped by self-devoting hands.
It may perhaps come as a new thought to some, that in this servant’s choice, and in this constant love, Jesus reveals Himself. But doubts are worse than folly, when the Spirit speaks from His high seat. Read, then, the 40th Psalm. There faith ascends in heaven-high flight. It hears the eternal Son in close communion with the eternal Father. It catches these wondrous notes. ‘Sacrifice and offering you did not desire but my ears you have pierced.’ Jesus announces the amazing fact. Father, My ears are pierced by Your hand.
Here is a grand truth. Read it, O sons of men. Read it, my soul. Hell sees it and turns pale. Heaven sees it and resounds with praise. These words state at once, that Jesus becomes man. They speak of ‘ears.’ None can have these, except they wear the garments of our flesh. We have the Spirit’s comment. He writes in after pages, as a co-equal clause, ‘a body You have prepared Me.’
But more than this is taught. The ears are ‘pierced.’ Here a clear finger points to the Willing Servant’s pledge. We see the God-man stooping to the lowest grade. He seeks a servant’s office, and a servant’s toil. Jehovah’s Fellow is Jehovah’s workman in the labor-field of grace. For God to take us into heaven, and on the throne of worlds, would be grace beyond all thought. But for God to become man in lowest bonds of servitude, is grace which none but Jesus’ heart can know.
We have, then, in this abject state, a speaking portrait of Christ’s love. This image is the sweetest fountain of His people’s peace. It is the deepest mystery set forth in simplest terms. Hence Scripture, laboring to reveal the Lord, presents the Servant’s motif in repeated terms. The Father’s voice announces, ‘Behold My Servant, whom I uphold.’ And again, ‘Behold I will bring forth My Servant the Branch.’ Jesus meekly adds, ‘I am among you as he that serves.’ The Spirit echoes, ‘Who, being in the form of God, thought it not robbery to be equal with God—but made Himself of no reputation, and took upon Him the form of a Servant.’ He is a servant, whose time and toil are not his own. Strong obligations bind Him to execute another’s will.
Reader! come now and mark THE SERVICE to which God calls His Son. It is to build the fabric of salvation. What strength, what zeal, what might, what wisdom, what patience, what endurance, what self-sacrifice, are needed! Survey the hindrances. In depth they reach to hell. In height they mount to heaven. Their breadth and length extend illimitable arms. A countless multitude of immortal beings lie in the vile quarry of vile sin. They must be rescued from this misery’s cell. They must be made fit with all-beauteous grace. Each soul is black with stains more countless than the ocean’s sands. These stains must disappear. Each owes a debt of infinite amount. This must be cancelled. Each is most justly sentenced to eternal woe. This sum of wrath must be endured. Each is weighed down beneath the Law’s stern curse. This burden must be borne away. Satan has riveted his iron chains around each. These fetters must be broken off. The walls of his dark prison-house enclose them. The mighty barrier must be leveled. They are all loathsome in most filthy rags. White clothing must be wrought for them. In each the nature is estranged from God. This must be changed in every pulse and every feeling. A new heart must be implanted. Old things must pass away. Grace must commence its new-born reign. They are as scattered outcasts in a wide world’s wilderness. All must be brought to hear one Shepherd’s voice, and feed in one most holy fold. All must be set before the Father’s throne, clear of all guilt, free from all charge, as pure as God, as blameless as heaven, as bright as eternal day.
Such is Jehovah’s gracious will. Not all the hosts of angels or of men can render aid. Deity’s whole might is needed to subserve this cause. There is a train, also, of revealing types. They must be accurately answered. There is a volume of prophetic promise. All must be fulfilled. There is a fearful catalogue of righteous threatenings. All must be executed. Each holy attribute presents strong claims. Each must be fully satisfied. God would be cast down, His empire would be a broken reed, His sovereignty would be a shadow’s shade, unless justice remains just, and truth continues true, and holiness shines forth inviolate. It is no easy task to render these attributes their due honor. But such is the service which must be performed.
O my soul, rejoice, be glad, give thanks, shout praises; a willing Servant undertakes to do it! O my soul, rejoice, be glad, give thanks, shout praises, while you draw nearer and behold the fulfillment. The time to work arrives. Will Jesus now draw back? It cannot be. ‘Lo, I come,’ is still the language of His willing heart. He must, then, stoop to put on human flesh. He must be one in lowly nature with our race. He shrinks not. He lies a babe of Adam’s stock. He takes our kinsman’s place. He, for whom heaven is no worthy home, is cradled, as the lowest child of earth. Jehovah’s service, man’s redemption, demands descent to depths thus low. Salvation’s Servant must go slowly on through every stage of suffering life. Be it so. It is His food and drink to do His Father’s will. We find not one reluctant pause. He dwells unknown in a despised town. He toils, as workman, with a workman’s tools. Each cup of degradation is wrung out. The final scene, the bitterest effort, comes. Will Jesus flinch? He hastens forward to meet all.
Go with Him to the garden of woe. There torturing agonies collect, which human thought is far too weak to grasp. The sufferer stands laden with His people’s guilt. He is not spared. Wrath rushes down with outpouring fury. He meekly bows before the just infliction. The Willing Servant pays the whole debt, bears the whole curse, receives each crushing load, exhausts each vial of wrath. All heaven hears the voice, ‘I have glorified You on the earth—I have finished the work which You gave Me to do.’
And now the cross is upraised. The scaffold stands. Will Jesus hesitate? He is the Willing Servant to the end. Man’s bitter hate drives in the nails. Hell makes its direct assault. The Father hides His smile. All earth, all heaven, desert Him. But Jesus willingly serves on, until the mightiest of all mighty words sounds forth, ‘It is finished.’ Yes! Salvation is accomplished! Redemption is secured! Each type is answered! Every payment is paid! Each penalty is thoroughly endured! The curse is drained! Satan is vanquished! Hell’s borders are broken down! His people are all free! The Father’s will is done, the holy service is performed, Jehovah’s Servant has acted out the glorious work! ‘It is finished!’
O my soul, you may indeed stand fearless on the rock of this completed service. The work is done, is fully done, is done forever. The heavens again receive Him. The Servant enters with a Victor’s crown. There He still serves. Salvation’s building consists of countless stones. All must be found, and fitly framed together. They lie on many a mountain’s brow, in many a hidden valley, on many a distant plain. Each is a precious soul. Each must abhor the loathsomeness of self, and rejoice in Jesus’s blood, and cling with sincere faith to His saving arms.