Bulletin Edition #274 November 2015

IF RIGHTEOUSNESS COME BY THE LAW

Galatians 2:21 “If righteousness come by the law, then Christ is dead in

vain.”

The ultimate transgression is at stake when a man turns to the law for

righteousness. For when you turn to the law for righteousness then you

frustrate the grace of God and deny Christ and all that Christ

accomplished. Not only is that so, but when you seek righteousness by

the law you violate the very law you claim to keep. Paul said to the

churches at Galatia, “Tell me, ye that desire to be under the law, do ye

not hear the law?”

The law says, “Thou shalt have no other gods before me.”-Yet, if you

seek justification by law then you make law your god.

The law says, “Thou shalt not make unto thee any graven image.”-But,

when you seek justification by law then you make law your idol.

The law says, “Thou shalt not take the name of the Lord thy God in vain.”–

When you seek justification by law, calling yourself a Christian, you

take Christ’s name in vain.

The law says, “Remember the sabbath day, to keep it holy.”-But you who

seek justification by law break the sabbath, rejecting Christ who is the

believer’s Sabbath, refusing to rest in him.

The law says, “Honor thy father and thy mother.”-But when you seek

justification by law, you willfully disobey your heavenly Father,

refusing him the honor and glory due unto his holy name.

The law says, “Thou shalt not kill.”-But all who seek justification by

law cry out against Christ, “Crucify Him! Crucify Him!”

The law says, “Thou shalt not commit adultery.”-But he who goes to the

law for righteousness plays the harlot and goes whoring after another god.

The law says, “Thou shalt not steal.”-Yet, all that go to the law for

justification would rob God of his glory.

The law says, “Thou shalt not bear false witness against thy

neighbor.”-But when you boast of your obedience to the law you call God

a liar. He declares, “There is none righteous. No, not one. There is

none that doeth good.”

The law says, “Thou shalt not covet thou thy neighbors house, thou shalt

not covet thy neighbors wife nor anything that is thy neighbor’s.”-But

when you go to the law for righteousness you seek for yourself the honor

that belongs to God alone. When you teach others to do so, you seek to

steal God’s bride (his church), and would have her be married to another.

Galatians 3:21 “IS the law then against the promises of God? God forbid:

for if there had been a law given which could have given life, verily

righteousness should have been by the law. Wherefore then serveth the

law? It was added because of transgressions, till the seed should come

to whom the promise was made.” Christ is that seed. Christ fulfilled the

law. All those trusting in Him are free from the law, holy and without

blame. Clay Curtis

Free grace no more makes a person want to sin than health makes a person

want to get sick again. The notion of sovereign grace giving people a

license to sin is the foolish excuse of Pharisees who are not willing to

give up their own righteousness.

Paul Mahan

The law is lawfully used as a means of conviction of sin: for this

purpose it was promulgated (established) at Sinai. The law entered, that

sin might abound: not to make men more wicked, though occasionally and

by abuse it has that effect, but to make them sensible how wicked they

are. Having God’s law in our hands, we are no longer to form our

judgments by the maxims and customs of the world, where evil is called

good, and good evil; but are to try every principle, temper, and

practice, by this standard. Could men be prevailed upon to do this, they

would soon listen to the Gospel with attention. On some the Spirit of

God does thus prevail: then they earnestly make the jailer’s inquiry,

“What must I do to be saved?” Here the work of grace begins; and the

sinner, condemned in his own conscience, is brought to Jesus for life.

When we use the law as a glass to behold the glory of God, we use it

lawfully. His glory is eminently revealed in Christ; but much of it is

with a special reference to the law, and cannot be otherwise discerned.

We see the perfection and excellence of the law in his life. God was

glorified by his obedience as a man. What a perfect character did he

exhibit! Yet it is no other than a transcript of the law. Such would

have been the character of Adam and all his race, had the law been duly

obeyed. It appears therefore a wise and holy institution, fully capable

of displaying that perfection of conduct by which man would have

answered the end of his creation. And we see the inviolable strictness

of the law in his death, There the glory of God in the law is

manifested. Though he was the beloved Son, and had yielded personal

obedience in the utmost perfection, yet, when he stood in our place to

make atonement for sin, he was not spared. From what he endured in

Gethsemane and upon the cross, we learn the meaning of that awful

sentence, “The soul that sinneth shall die.”

John Newton

THE TRUE CHARACTER OF UNBELIEF

In all unbelief there are two things — a good opinion of one’s self and

a bad opinion of God. Man’s good opinion of himself makes him think it

quite possible to win God’s favor by his own religious performances; and

his bad opinion of God makes him unwilling and afraid to put his case

wholly into His hands. The object of the Holy Spirit’s work (in

convincing of sin) is to reduce his estimate of his own character that

he shall think of himself as God does, and so cease to suppose it

possible that he can be justified by any excellency of his own. The

Spirit then alters his evil opinion of God, so as to make him see that

the God with whom he has to do is really the God of all grace!

Horatio Bonar

GET THEE OUT OF THY COUNTRY

Genesis 12: 1 “Now the Lord had said unto Abram, Get thee out of thy

country, and from thy kindred, and from thy father’s house, unto a land

that I will shew thee:”

Within scripture we find one of two things happening to the Lord’s

people. One, the Lord God sends them his faithful messenger to reside

with them and feed his sheep with the word of the risen Lord Jesus

Christ right where they are, or two, the Lord gives them a heart to

depart from the place where they reside to the place where they will be

edified and God will be honored. In this text we find the Lord directing

Abram [Abraham] to do the latter.

This country was Abraham’s country. This kindred was Abraham’s kindred.

This house was the house of Abraham’s father. The Lord told Abraham, I

will make of thee a great nation—when in fact, his wife Sara was barren

and Abraham had no children. From the viewpoint of the natural heart,

Abraham had every reason to stay right where he was.

The natural heart looks at the sentimental—this is my country, my

kindred, my father’s house—this place has been passed down for

generations. The natural heart looks at what seems impossible—where will

I live? How will I make a living? What will become of my family? The

natural heart looks at past failures and future difficulties, the steep

mountain ahead and the green pastures behind. The natural heart looks to

its own wisdom—anyone with common sense would have told Abraham he was a

fool. Remember this: Whether it is concerning salvation by the free

grace of God in Christ or it is concerning God’s sovereignty or any

other thing which is godly—the enemy of righteousness always says the

opposite of what God says, hence the serpent beguiled Eve with—Ye shall

not surely die! The natural heart says to the one in whom it resides, to

you, and to anyone who will listen–“I can’t” but it is really saying,

“I won’t!”

However, by the Spirit of God, true faith trusts God to do what he says

he will do. Thus sincere faith obeys God. The spiritual heart looks to

Christ. Even against all natural reasoning, the spiritual heart believes

God. Thus Abraham departed, as the Lord had spoken to him. And through

God’s promise to Abraham came the seed of promise—Christ Jesus the Lord.

A man made wise by God, once gave me a word of encouragement set forth

in scripture, I will pass it on to you. Though the believer is faced

with many daily trials in life, God gives the true believer only a few,

weighty trials by which he proves the sincerity of our faith. As you

face the trial of your faith, in whom will you trust to deliver you?

Abraham believed God.

Clay Curtis

SALVATION

It is most refreshing to hear a sinner confess his need of the Lord

Jesus Christ. Knowing that salvation is only by grace through faith,

God’s sheep rejoices in that effectual calling by the Holy Spirit.

The religion of this world preaches that salvation is man’s response to

an offer by God. Nothing could be farther from the truth. Salvation is

not walking an aisle, giving the preacher my hand, repeating the

sinner’s prayer, and then being baptized. Man by nature does not have

the freedom of will to do anything. He is dead spiritually and can not

respond to anything that is spiritual.

Salvation is a person. Salvation is the Lord Jesus Christ. It is by Him

and totally to His glory. Salvation has been from beginning to end, a

work of God Almighty. Faith to believe that which God, for Christ’s

sake, has done is the gift of God. What He has done is secured salvation

by satisfying all the demands that the holy law would ever claim against

a sinner. Having satisfied the law, a royal righteousness has been

charged (imputed) to every sinner that Christ came to save.

The carnal heart will always try to give itself the honor, glory, and

praise for accepting the offer when others refused … but one truly

born from above will have this one confession, “Salvation is of the

Lord.” Marvin Stalnaker.

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